Skip to main content

Libby Collins - Prompt 5

 Underneath the Breakup Anthem

Heartbreak and relationship struggles are universally shared experiences but there are heteronormative expectations for how men and women cope with these unsettling emotions. Hidden behind the catchy beats and captivating videos of breakup anthems are messages of misogyny and conversely, notions of powerful feminism. Set in a mansion, 21 Savage’s music video “X” is a rap performance about moving on from his ex-girlfriend. Released amongst rumors of her husband’s affair, Beyonce’s music video “Formation” showcases all black female dancers and lyrics about self-confidence. As a heteronormative breakup anthem for men, 21 Savage’s video “X” displays messages of male supremacy and the objectification of women while Beyonce's 'Formation' offers an alternative, feminist vision of a breakup anthem that centers on the female gaze. 

Feminist Andi Ziesler classifies the male gaze as the way pop culture positions women from the man’s ideal perspective so that his unconsciousness is reminded that there is nothing to fear from women (2008). The opening scene of 21 Savage’s music video “X” follows the rear of a woman entering a room as she criticizes two men for playing video games. The men ignore her and then, the beat drops and the song begins. By only showing the backside of a woman, this scene portrays the way men see women as sexual beings with body parts that are meant to be stared at. By ignoring the woman’s complaints, 21 Savage demonstrates that he fears nothing about this woman and she is no threat to him. This opening scene summarizes the video’s message: women exist to be looked at and they are no threat to male supremacy. Throughout “X”, 21 Savage flaunts cash and expensive jewelry while singing about his lost relationship. Thus, he positions women as mere values that can be replaced by flashy items. There is no difference between the role of women dancing around 21 Savage and the piles of cash surrounding him; both are a sight to be gazed at, not to engage with. This imagery promotes the heteronormative ways that men cope with relationship issues, objectifying the value of women as something that wealth can replace.

While misogyny is visible throughout “X”, the sexism in the music industry extends far behind the scenes. Hopper writes about the longstanding inequalities stating, “Music’s cruelest lie has always been the assertion that it’s a meritocracy” (2019). The industry is not composed of talented people who obtained success simply because they earned it. Instead, it is an incredibly gendered landscape that has eased the path to success for male artists. The perpetuation of this faulty assumption blinds people to the misogyny in heteronormative breakup anthems like “X”. Hopper discusses the “Sad ache” she felt in response to the neverending recognition of men whose path to success is dependent upon the sexism within the industry (2019). 21 Savage’s video has almost 200 million views and is flooded with positive comments. Hopper’s achy feeling applies to the massive response “X” has obtained despite its horrific objectification of females and promotion of male supremacy.

While 21 Savage’s “X” exemplifies the male gaze, the positioning of women in “Formation” offers a female gaze. Beyonce’s “Formation” uses old filming techniques, vintage costumes, and antique sets to create a feminist masterpiece. As Ziesler discusses, the female gaze refers to positioning women in ways women desire to be perceived (2008). “Formation” is shot in film, many of the costumes wear lace gowns or 70s-style exercise outfits, and the sets feature antiques. These vintage elements of “Formation” display the women as timeless, showing Beyonce’s desire for females to be perceived as elegant, respected, and confident. While “X” positions women as objects for the man to look at, Beyonce’s female gaze positions women as sophisticated and independent. Zeisler also argues that feminist pop culture involves female representation behind the scenes of media (2008). From production to video content, Beyonce’s “Formation” is an exemplary piece of feminist pop culture. The music video was directed by Melina Matsoukas, a female filmmaker who strives to include women in spaces designed for males (2022). Matsoukas's agency over the production of the film shows a critical step in improving pop culture and tearing down sexism within the music industry. Like Ziesler, Hopper expresses a wishful attitude toward the direction of the music industry and encourages the production of more videos like “Formation”. 

Hopper discusses the music industry as a boy’s game that makes it difficult for female artists to succeed by their own rules (2008). So long as female artists assume they need to play by the boys' rules, the gendered music landscape will never change. Beyonce portrays messages of confidence and unity to inspire female artists to take chances that are out of the norm. Formation’s chorus sings, “I dream it, I work hard, I grind till I own it”. Here, Beyonce is encouraging her listener to work hard instead of conforming to the expectations of females. Additionally, Beyonce’s dance team is all black females. There are powerful scenes of the women dancing together showcasing solidarity as opposed to their objectification. By originating as a female break-up anthem, “Formation” naturally promotes itself against the industry's typical rules, while offering inspiring messages of female unity. 

Music is written to get lost in, but we must remove ourselves from music’s trance and identify the messages behind the lyrics. Breakup anthems are written to inspire the heartbroken, but what if the anthem is flooded with sexism? 21 Savage’s video objectifies women through the male gaze to reassure the heartbroken man he has only lost a value and has nothing to fear. The misogynistic imagery acts as a mirror to the systemic issues of sexism in the music industry. In contrast, Beyonce’s video offers the female gaze which portrays the elegance and independence of women. “Formation” also opens our eyes to a vision of feminist pop culture which has the power to combat the consequences of male supremacy in the music industry. The heartbroken are a vulnerable group of people, but their vulnerability should not be used to promote messages of sexism.  


References

Hopper, J. (2019). “Pazz & Jop: So, Are Women Here Yet?

Melina Matsoukas. Ghetto Film School. (n.d.). Retrieved December 5, 2022, from 

https://www.ghettofilm.org/melina-matsoukas 

Zeisler, A. (2008). Feminism and pop culture. New York, NY: Seal Press. Pp. 1-21

Comments

Popular posts from this blog

Sarahi Franco-Morales - Beyond the Meme: Understanding the Latine Vote

The 2024 election results disappointed Harris supporters and Donald Trump opponents. What surprised me most was the shift in Latine voters. I didn’t need the news to dramatize this; my TikTok was flooded with videos of Latines expressing their disappointment. An example on the left reads: “Apparently, most of our generation 3 forgot everything our parents had to go through,” showing what many Latines would feel connected to. As a daughter of immigrants, this broke my heart. Sharing it with my Latina roommate, whose feed mirrored mine, we felt embarrassed by our generation's political shift. Over time, the videos became vengeful memes against the Latine Trump supporters, portraying the community as disconnected from its roots. But as I scrolled, I realized this couldn’t be the whole story—Latines for Harris existed too. Yes, as a Latina who doesn’t see Trump as an ally to the Latine or the immigrant community (valuable to the United States), it was disappointing to see 45% of Hispan...

Jessica Bobman Prompt #4

Hannah Meloche, a 20-year-old from Michigan, has always loved being in front of the camera, first joining YouTube in 2013 (The Fact Ninja, 2018). After finding a love for video making, she continued to create content, and her following has grown significantly ever since (Hanson-Firestone, 2020). She currently has over 2 million subscribers and has even created her own jewelry line, known as Starlite Village (Weiss, 2019). Because of YouTube, Hannah Meloche has also grown her image by becoming a model and brand ambassador for several different brands (Hanson-Firestone, 2020). Meloche’s channel consists of video logs, or vlogs, that show her everyday life as well as her love for fashion and beauty. Videos of her everyday life include content of her eating, walking, and relaxing (Meloche, 2021). While vlogs can take several days to edit, Hannah is consistently able to post a video once a week, keeping her fans engaged. Meloche’s audience consists of young teen girls, evidenced through her...

Lily Grace - Chappel Roan Fans Stay Loyal After Last-Minute Cancellation

Chappel Roan dropped out of the sold-out All Things Go music festival on Friday, September 27th, the day before headlining. But did her fans lash out? No, they flooded her with love! This is because they support her taking care of her mental health, a fanbase switch in popular culture that must continue.  This outcome is shocking when we consider how celebrities have been treated historically. Graeme Turner in Approaching Celebrity Studies discusses the idea of celebrity as industry. He argues they become a product that “can be manufactured, marketed and traded – and not only by the promotions, publicity and media industries” (Turner, 2014, p. 14). The human is lost in the business, seen only as a commodity to churn out revenue. Considering only the productivity of a creator, canceling a sold-out show last minute would be inexcusable. But, fanbase culture has shifted in the way that they consider celebrity humanity. So, Roan’s fanbase sticking by her side despite the sudden break m...